सत्य काम | सत्य संकल्प ||

Bhakti Bela is an experience introduced in every alternate week of the month.

What is Bhakti Bela

Bhakti Bela is a period when we shall dip our body, mind and soul into the bliss of Devotion.

We shall chant the devotional prayer, spend time remembering Sadguru, and develop emotion of devotion in the mind.

Benefits
1. It purifies our mind
2. peace and happiness blossom from inside
3. Physical attachment reduces
4. Love for the divine enhances
5. Helps in awakening joy in Seva, Saadhna and Satsang (spirituality)

Contributors required: 

(3 singers, 1 host/Presenter)

Steps:

  1. Host to begin
  2. Swagat Gaan/Mangal Gaan                       : Lead Singer 1 & 2
  3. Swarved : 4 lines (devotional / touchy)  : Lead Singer 2 & 1
  4. Gayatri Mantra Chanting                          : Lead Singer 1 or 2
  5. A brief Silent Meditation: 5 minutes      : Host
  6. Bhajan                                                           : Singer 3 
  7. Guru Vandanar: 4 lines                              : Singer 1 & 3
  8. Shanti Path: last 4 lines                              : Singer 1  

Let us all come prepared for the Bhakti Bela next week.
We release Doha, Bhajan and Prayer in advance that we shall chant in upcoming weekend. So that we could already familiarize with their meaning and engage wholeheartedly in chanting.

Prayers with Meaning

Swagat Gaan

Āj swāgat nitya guruvar, sant shubhāgam āiyē|
Adhyātm vidyā divya jyōti, sōmras barsāiyē||
Dōsh durgun dūr karikē, shuddh hans banāiyē|
Bhēd gam gati jyān garjan, shakti dwār hatāiyē||
Khulē dwārā shabd sāgar, bhakt jan anhvāiyē|
Jan Sadafal vishwa shikshak, shān ān bachāiyē||

Glossary:-
(nitya guruvar): eternal, timeless, best, sadguru entity
(shubhāgam): we welcome your auspicious presence
(divya jyōti): conscious, divine light
(sōmras): nectar
(dōsh durgun): impurity/imperfection due to association of the soul with 3
properties of nature-the sattva, the rajas and the tamas
(shuddh hans): pure entity of soul
(bhēd gam): secret meditative technique
(gati): progress, development
(jyān garjan): fearless(of any doubt), authoritative knowledge
(shakti): the kundalini energy
(dwār): the tenth door
(khulē dwārā): the opening of the eleventh door
(shān): pride
(ān): the vow of global dissemination of the unique technique of Vihangam
Yoga

Meaning:

O eternal, timeless, Sadguru entity! We welcome your auspicious presence. Please shower us with the divine, conscious light and nectar of spiritual knowledge. Please cleanse our impurities and imperfections (due to association of the soul with 3 properties of nature-the sattva, the rajas and the tamas) and help us realize our true consciousness(of the soul), and enable us to sustain in that pure state. May we progress in the secret meditative technique of Vihangam Yoga; please remove the hood of kundalini energy from our tenth door, so that it can reopen, and the consciousness of our soul can thereafter venture out beyond the material world and experience the conscious entities that reside beyond. Thereafter please reopen the eleventh door which is the entry to the eternal Lord, the Supreme Being, and rain the divine nectar from that heavenly abode to satiate the bodies, minds and souls of your devotees. This devotee and server of your called Sadafal, is carrying the mantle of the Sadguru bestowed by you, and is disseminating the knowledge of Vihangam Yoga through the world. Please help fulfill the pious and glorified vow in this regard.

                                       Mangal Gaan

Vishwa shānti nām mangal, param guru kō dhyāiyē|
Varg dvāndva ashānti dur kar, bhāv bhēd mitāiyē||
Sārvbhaūm samashti sattā, dhyātm rājya banāiyē|
Bhēsh bhāshā bhāv jagmay, jyān par darshāiyē||
Samruddhi sukh shānti dharātal, swarg bhūmi banāiyē|
Vishwa shikshak jan Sadafal, nīti swar apnāiyē||
Glossary:-
(nām): the (only) true name, Supreme Being
(param guru): eternal timeless sadguru entity
(varg dvāndva): discriminatory thought and behaviour
(bhāv bhēd): difference
(sārvbhaūm): invincible
(samashti): of the entire world
(dhyātm rājya): regime of spirituality
(jagmay): in the entire world
(jyān par): the knowledge of spirituality(beyond nature)
(nīti): politics, governance
(swar): language

Meaning:

May peace and prosperity be sustainably established in the world. To achieve this, practitioners will need to meditate upon the Supreme Being and the eternal Sadguru entity in a special zone(platform) of (highest levels of) meditation. May the world get rid of discriminatory thoughts and behavior, which are leading to turmoil. May the invincible regime of spirituality be established across the world, and may the light of the theoretical and practical knowledge of beyond nature shine upon the whole world. May the dresses and languages of the world be appropriate to their climatic conditions. May the heavenly bliss of peace and prosperity descend upon Earth and sustainably remain so. May the spiritual preachings of  Sadguru Sadafal Deo Ji Maharaj, and his vision of spiritual world governance be embraced by the world.

Gayatri Mantra

oṃ bhūr bhuvaḥ suvaḥ tatsaviturvareṇyaṃ bhargo devasyadhīmahi dhiyo yo naḥ prachodayāt

Swarved doha :

3.9.31

Abhimaani abhimaan mei, guru se chaahat maan |

Chauraasi bhatkat phirai, janm keet kur shwaan ||

3.9.22

Dhanmad balmad jaatimad, vidyamad sab tyaag |

Tab maanav jeevan banei, sant charan anuraag ||

Meaning:

3.9.31

(abhimaani abhimaan mei): An arrogant in arrogance

(guru se chaahat maan): wishes for praise from the Guru

(chauraasi bhatkat phirai): revolves in the cycle of life and death in 84 lac species

(Janm keet kur shwaan): by taking birth in species like insect and dog.

Where a disciple should drop ego, surrender and wish for peace at the holy feet of Sadguru, an arrogant rather wishes for the praise from the Guru. Such arrogance and desire of praise lead the arrogant to the cycle of life and death in species like insect and dog.

3.9.22

(Dhanmad) the arrogance of wealth, 

(balmad) the arrogance of power,  

(jaatimad) the arrogance of gene/cast/creed, 

(vidyamad) the arrogance of knowledge, 

 (sab tyaag) relinquish all

(tab maanav jeevan banei) then human being evolves as human; 

(sant charan anuraag) with the love for Saints.

After relinquishing the arrogance for wealth, power, cast and knowledge when one inclines towards surrendering at the feet of holy Saint, then begins the rise of human values in life.

Bhajan:

Shabd Prakash Bhajan – 72

Guru bina bharmataa sab koi

Karma phaanse jagat phaansa, yoni bharmat loya |

Guru bina nahi brahma darsai, durlabh tanu ge vigoya ||

Baahar mithyaa kaah khojo, ghat hee vyaapak soya |

Sodhi chakra gagan jaawo, meru dandat joya ||

Bajra pol udhaari dekho, makar taar samoya |

Param jyoti dhaay meelo, maila mann ki dhoya ||

Jaise nadiya samudra paayo, dwaita naamhi khoya |

Waise jeevhi brahma paayo, roop ekahi hoya ||

Paanch pachiso teen chhutaa, naahi garbhe roya |

Kahai sadafal param pad ko, paayi hai jan koya ||

Essence:

Without the technique from a true Sadguru, all wander ignorantly and continue to remain caught in the trap of Karma and suffer. Without the blessings and secrets from Sadguru, one cannot ever realize God. The valuable human life vanishes without realizing its true goal. The bhajan further describes the steps of God realization and says.. Why do you search God outside. It can be realized inside. Blossom all eight chakras and raise consciousness upward through the spinal cord. The last door of physicality, the tenth door which is closed by Kundalini needs to be opened. It is then the thread called Makartaar connecting soul with Almighty, is seen passing through the tenth door. Now, cleansing all impurities of mind, raise the consciousness of your pure soul towards almighty and unite. In this union of soul and supreme almighty, soul acquires all properties of Lord and integrates similar to a river integrating into an ocean. Such divine soul is now free from the cycle of life and death. Sadguru Sadafaldeo ji maharaj says that such a divine height is attained only by a rare gem disciple.

Guru Vandana:

1.

Guru Shishya hum prabhu ki sharan mei, bhakti apni deejiye |
Shighra prakrit traiy  guno ko, door humse keejiye ||

2.

Shishya Guru mei prem shanti, harsh vishwa udhaar mei |                           

Yog vidya neeti bal ho, vitt bal upkaar mei ||

Meaning:

1.

(Guru shishya hum prabhu ki sharan mei) O Lord! We both- the Guru and disciple are in your shelter

(Bhakti Apni deejiye) You please bestow us the quality of devotion-an unbroken love for you.

(Shighra prakrit traiy guno ko) as quickly as possible, all the three properties of Prakriti – Sat, raj and tam

(door humse keejiye) seprate me from them

O lord! Guru and disciple both are at your shelter. Please bestow us with the quality of devotion-an unbroken love for you. Please raise me above the influence of all attributes of Prakriti – Sat, raj and tam as soon as possible.

2.

(Shishya Guru mei prem shanti) May the peace and love always stay intact between Guru and disciple

(harsh vishwa udhaar mei) feel joyous in the benovelence of the world.

(yog vidya neeti bal ho) May we grow in the power of ‘wisdom of yog’, policies 

(vitt bal upkaar mei) and wealth; which be utilized in benevolence.

May the relation between Guru and disciple be always of Love and peace. Both continue to feel joyous in helping all the living beings of the world. May we both obtain the power of yog, policies, and wealth and all these be utilized in benevolence.

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Shanti Paath

Hei prabhu s’ānti svarūpa ho, s’ānti s’ānti maya s’ānti
S’ānti s’ānti jana s’ānti ho, pūrna s’āntimaya s’ānti (9)
Hei prabhu s’ānti pradāna kara, dūra ho sarva as’anti
Deva sadāfala s’āntimaya, s’ānti s’ānti sukha s’ānti [10]

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