सत्य काम | सत्य संकल्प ||

Iksha gyaan prayatna hai, chinha so chetan jaan | Jaa mah tin yah nahin dishei, ta kah jad kari maan || Word Meaning: (nahin dishei) not seen (chetan) conscious (Jad) inert Purport: The differentiator of a live body and a mechanical body is the consciousness. It is the consciousness that triggers desire and action. The…

Ek sakal skambh hai, ek chalawan haar| Badh mukta tatva ek hai, ek chhorawan haar|| Swarveda 01-01-09 Purport: The four conscious eternal entities that Swarveda describes about are: Supreme Being (God – sakal skambh) : The base of everything that exists. Akshar Brahma (Cosmic Executor – chalawan haar): The one – who creates, sustains and…

Ashraya praan shareer hai, chalat phirat bal paay | Jeev praan se prithak kar, pranak mukta karaay || Word Meaning: (Ashray) dependent (prithak kar) to separate Purport: This body is dependent on Prana. It is through Prana that the soul runs this body. The soul desires to blink eyes, swing hand, walk, talk, etc and…

Iksha gyaan prayatna hai, chinha so chetan jaan | Jaa mah tin yah nahin dishei, ta kah jad kari maan || Word Meaning: (nahin dishei) not seen (chetan) conscious (Jad) inert Purport: The differentiation of a live body and a mechanical body is the consciousness. It is the consciousness that triggers desire and action. The…

योग न वाणी से बने, योग न आसन साध | योग न प्राणायाम है, कुम्भक विविध न साध || 5.1.14 Yōga na vāṇī sē banē, yōga na āsana sādha | Yōga na prāṇāyāma hai, kumbhaka vividha na sādha ||5.1.14 Purport: The ultimate state of “Yog” is not the subject of speech, nor it is based on…

पुरूष नित्य गुरू नित्य है, नित्य योग गम ज्ञान | सृिष्ट प्रवाह अनादि है, महिमा योग महान || 5.1.12 Purūṣa nitya gurū nitya hai, nitya yōga gama jñāna | Sr̥ṣṭi pravāha anādi hai, mahimā yōga mahāna || 5.1.12 Purport: Supreme being is eternal, Sadguru is eternal, so is the true yoga, eternal and one through which…

इन्द्रिय मन चित स्थिर, उदय न अर्थ विकार | सहज स्वभाविक धर्म है, शांति परम सुख सार ||05.06.35 Indriya mana cita sthira, udaya na artha vikāra | Sahaja svabhāvika dharma hai, śānti parama sukha sāra || 05.06.35 || Purport: When Indriya, mind and chitta all come to complete rest,  thoughts of subjects of Indriya cease…

योग अनेको बन गये, यह मनमथ परपञ्च | योग एक प्रभु मिलन का, और योग नहिं रञ्च ||05.01.08 Yōga anēkōṁ bana gayē, yaha manamatha parapañca | Yōga ēka prabhu milana kā, aura yōga nahiṁ rañca ||05.01.08 Purport: Yoga has perverted today into all different varieties. They have all taken shape in the figment of human…

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