सत्य काम | सत्य संकल्प ||

Swarved doha :

1.10.2

Āśa vāsanā prēma jaga, rāga dvēṣa saṅga līna |

Karai himālaya vāsa sō, lābha kavana mati hīna || 

1.10.4

Sadgurū bhakta anan’ya hai, prēma viraha anurāga |

Tēhi nara sukha śāntī milai, jākī pūraṇa bhāga || 

Meaning:

1.10.2

(Āśa vāsanā prēma jaga) If there is attachment, cravings and inclination towards materialistic creation 

(rāga dvēṣa saṅga līna) and continues with the desires of physical happiness and aversion from physical sorrow;

(Karai himālaya vāsa sō) even though such person moves to Himalaya 

(lābha kavana mati hīna) does not benefit to such unwise.

Whose heart is filled with Raga (desires to re-experience physical happiness) and Dvesha (hatred for past sorrow) and has inclination and cravings for sensory subjects; such unwise would not even benefit from the solitude of Himalaya. So, the solitude in Himalaya is good for Yogi not for those carrying cravings for sensory subjects.

1.10.4

(Sadgurū bhakta anan’ya hai) one devotes 100% to Sadguru

(prēma viraha anurāga) develops love and deep thirst for the divine

(Tēhi nara sukha śāntī milai) such person attains the ultimate bliss and peace

( jākī pūraṇa bhāga ) one whose fortune is at the peak.

The one whose full fortune rises, such fully devoted disciple of Sadguru endowed with love, deep thirst and inclination towards divine eventually attains the ultimate bliss and peace.

Shabd Prakash Bhajan 88

Binaa Sadguru ke Sumiran ke,  nahi jiv ko karaari hai

Garabh mei dukh paawataa, bhajan prabhu ki sakaaree hai

Bhayei jab garbh se baahar, kaul ko too bisaari hai

Bhajan sundar hai so tyaagaa, vishay ke sukh mei jaaree hai

Sut vit naari mei bhoolaa, bhajan taji ban anaaree hai

Shwaanso shwaans hari sumiro, kushal tabahee tumhaari hai

Sadafal mukti ho jag se, nahee to dukh bhaaree hai

Meaning:

O human being! Without remembering Sadguru, without seeking his shelter, the soul does not find peace. It will continue in restlessness and sorrow otherwise. When the soul was in the mother’s womb, it was bearing utter suffering. It pleaded Almighty repeatedly and promised- “O God! Please release me from this suffering; get me out of this womb; I will spend my life in devotion.” But when Almighty blessed and got the child out of the womb, it forgot its promise. The devotion of lord is so blissful and virtuous yet it forgot and got absorbed into the materialistic subjects. It left devotion for the trio of spouse-children-weath and led its life into misery. Shri Sadguru Sadafaldeo says – O living beings! Remember Lord in every breath of yours; offer your devotion with the technique of Sadguru, this alone will lead you to your wellbeing. Otherwise not only you would suffer the sorrow of this life but sorrow of incountable lives that you would wander into, life after life. 

Guru-Vandana

Kama krodha mada lobha moha, Tama ghata andhiyārā |

Anubhava jnāna prakashi, Nāsi bandhana chutakārā ||

meaning:

(Kama krodha mada lobha moha Tama) with desires, anger, false-pride, greed, attachments

(ghata andhiyārā) there is darkness of ignorance inside.

(Anubhava jnāna prakashi) Please enlighten with the experience of the supreme being

(Nāsi bandhana chutakārā) and liberate by ending all bondages.

O Eternal Sadguru! Bound to worldly cravings, easily showing anger, full of false-pride, greedy of worldly subjects, Your disciple is leading the life in complete darkness of ignorance.

Please enlighten your disciple with the complete experience of Almighty and liberate completely from the cycle of life and death.

Jnāna virāga viveka hīna, Main bālaka bhorā |

S’arana gire kī lāja, Rākhu karunā nidhi morā ||

Meaning:

(Jnāna virāga viveka hīna) deprived of knowledge, detachment, wisdom

(Main bālaka bhorā) I am an innocent child

(S’arana gire kī lāja Rākhu) Please bless this surrendered disciple

(karunā nidhi morā) O ocean of mercy! 

O Sadguru! This ignorant child is deprived of virtues like knowledge, detachment, wisdom etc.; Has come under your shelter; O ocean of mercy! Please bless and save me from the sorrow.

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