सत्य काम | सत्य संकल्प ||


Welcome to 21 days chanting session. This session is for your benefit. Just a little preparation from your side will maximize the benefit of this session. Can we make sure:
1. we are in a quiet place. We are sitting very comfortably with a stable body.
2. we are going to keep our mind 100% with chanting for the purification.

Alright! In these past 12 days , we have talked about some important elements like Determination, Disciple, Patience, Forgiveness, Anger management, Selfless service and others. Today, we will be focusing on yet another important aspect, Tyaag/Vairagya ( Sacrifice/Detachment). When we say Tyaag or sacrifice, we are emphasizing the sacrifice of Ego. Unfortunately, Ego is the operative force in the majority of people today, which means that most social aggregations of humanity are ego-driven, ego-powered. While Ego urges conformity, it does not produce unity. And, most importantly, it does not propel one towards purity and eventually progresses in a spiritual journey. The other aspect of today’s chanting therapy is Vairagya or detachment – Detachment from worldly pleasures and aspirations that take us off-track from the true goal of our human existence. One who has surpassed Raag, who has no desires left towards material objects and successes, he alone attains detachment. The session today is dedicated to instilling the quality of Tyaag & Vairagya in you. Let us begin the purification session with the swarved chanting.

Swarved Chanting

कथन त्याग वैराग की, बिना ज्ञान किस काम ।
शोभा पाव न पति बिना, महिला साज निकाम || 1-3-30 ||
Kathana tyāga vairāga kī, binā jñāna kisa kāma |
Śōbhā pāva na pati binā, mahilā sāja nikāma || 1-3-30 ||

बिना ज्ञान वैराग के, प्रभु से मिलन न होय ।
जग बन्धन छूटे नहीं, जनम मरण दुख होय || 1-3-31 ||
Binā jñāna vairāga kē, prabhu sē milana na hōya |
Jaga bandhana chūṭē nahīṁ, janama maraṇa dukha hōya || 1-3-31 ||

यह असार संसार में, वीतराग भय पार |
रागी भोगी लम्पटी, बहें विषय जग धार || 4-6-1 ||
Yaha asāra sansāra mēṁ, vītarāga bhaya pāra |
Rāgī bhōgī lampaṭī, bahēṁ viṣaya jaga dhāra || 4-6-1 ||

आतम चेतन भिन्न जो, जड़ माया दुख आग |
आकर्षित सो राग है, उपरम सो वैराग || 4-6-2 ||
Ātama cētana bhinna jō, jaṛa māyā dukha āga |
Ākarṣita sō rāga hai, uparama sō vairāga || 4-6-2 ||

परा अपरा के भेद में, राग रहित वैराग |
सकल जीव बन्धन पड़े, कोइ विरले जन भाग || 4-6-3 ||
Parā aparā kē bhēda mēṁ, rāga rahita vairāga |
Sakala jīva bandhana paṛē, kō’i viralē jana bhāga || 4-6-3 ||

माया दुखमय क्षणिक है, यह अनित्य संसार |
मोह माया आवर्त्त है, तीन लोक विस्तार || 4-6-5 ||
Māyā dukhamaya kṣaṇika hai, yaha anitya sansāra |
Mōha māyā āvartta hai, tīna lōka vistāra || 4-6-5 ||

Human beings has two choices. Either to spoil human opportunity and continue in the cycle of life and death or use this opportunity to rise above the chase of materialistic subjects. Those who choose to keep chasing materialistic subjects fail to experience true peace but fortunate and blessed are those who get Sadguru’s shelter and aspire for rising above subjects through the practice of sacrifice and detachment. There are several spiritually motivated saints who renounce everything from outside for their spiritual growth but if they are deprived of Sadguru’s Brahmavidya- the true wisdom of God, they fail to renounce worldly attachments from inside. Therefore, true spiritual seekers not only practice renunciation and detachment from outside but they take shelter of Sadguru to grow towards true devotion of almighty from inside.

Concluding Message

These 21 days of chanting therapy is dedicated to the birth anniversary celebration of his holiness Sant Pravar Sri Vigyandeo ji Maharaj- The divine message for today is –Being in a human body does not make one a human!. Today when we observe the world around us, often a question arises in our mind if we really are the same human beings that God wanted us to be when he awarded us this precious and rare human life. Therefore, Sant Pravar Shri Vigyan Dev Ji Maharaj is sending this powerful message, that just by having a human body does not make us human if in reality, we behave like a wild animal. To be really called a human beings, one needs to carry the virtues defined for human being like forgiveness, non-violence, sacrifice, etc.

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